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Sunday, July 20, 2008

Rehovot History: Feinberg family, Back to first days of Zionism

The life's dream of the Feinberg, Belkind and Hankin families more than 100 years ago was to fulfill the Zionist idea in the Land of Israel. Their story is the story of the renewed Land of Israel

Nadav Man. Feinberg family: Back to first days of Zionism. Ynet (7.22.08) [FullText and Photos]

Last week and two weeks ago, we began presenting the story of three related families who longed to fulfill the Zionist idea in the Land of Israel: The Feinbergs, the Belkinds and the Hankins.

This new series of articles will feature photos of these families, whose story is the story of the renewed Land of Israel more than 100 years ago. The photos were taken from the album of Tamar Eshel, the daughter of Tzila Feinberg.

1. Yehuda Leib Hankin (born 1842) and his wife Sarah, Jews from Kremenchug, Russia. Yehuda would lease agricultural farms and manage them economically. They were an enthusiastic Zionist family. Their children were: Yaakov, Yehoshua, Mendel, Tanhum, Rivka, Haya, Hanna, Table and Rosa. In 1882, anti-Semitic pogroms ("Suffot BaNegev") broke out in Russia, and Yehuda and his entire family decided to immigrate to Israel. They were among the first to purchase the lands of Ayun Kara (Rishon Lezion). In the photo taken in 1904, from the right: Haya, Rivka, Yehoshua, Rosa, Tanhum and Rosa.

2. Yehoshua Hankin, 1904. Yehoshua was one of the greatest liberators of the Land of Israel for the establishment of the renewed Jewish settlement. His knowledge in this field was received from his father Yehuda Leib, who engaged in similar activities while in Russia. In 1890, Yehoshua worked to purchase 2,500 acres of the lands of Duran, where the city of Rehovot is now located. In total, more than 148,262 acres purchased by Yehoshua were used for the establishment of the Jewish settlement in the Land of Israel.

3. Olga (Belkind) and Yehoshua Hankin in Geneva, 1901. Olga and Yehoshua married in 1887. Olga was 14 years older than Yehoshua and usually used to hide her age. She convinced Yehoshua to grow a beard and long hair in order to look older. Olga was the driving force behind Yehoshua in his dedication to the redemption of the land. The couple had no children.

4. Yehoshua's brother, Tanhum Hankin.

5. Emmanuel King, the son of Yehoshua's sister Rosa, in Berlin, August 1916. Tzila Feinberg was at the time a student in Berlin and used to visit her aunt Rosa. When Emmanuel grew up he immigrated to Israel, lived in Jerusalem and was killed in the bombardments on the city in 1948.

6. Mendel Hankin in his 30s. His wife was Sonia Belkind. Mendel was a citrus grower and one of the founders of the credit bank. They lived comfortably and would pamper all the family's young members. Sonia would say, "The children should be spoilt because they are facing difficult times and will always be able to return to the beautiful memories and draw strength from them."

7. Sonia in Israel before leaving for her medical studies in Switzerland, 1895. Sonia was the first woman to travel from Israel to study medicine. Upon her return, she was one of the two female doctors in the country. In Geneva she formed relationships with Prof. Chaim Weizmann and psychologist Carl Jung. During World War I, Sonia and Mendel were expelled to Damascus following the Nili affair. Sonia was never called Hankin and kept her maiden name. She also had disregard for the formal matrimony ceremony and lived without holy matrimony for many years. She agreed to officially marry only many years later due to considerations of wills and property.

8. The house on 8 Allenby St. It was built by Sonia and Mendel, who lived on the top floor. Yehoshua and Olga lived on the bottom floor, and in a smaller apartment nearby lived Duba Belkind and her daughter Ahsa. The house had a particularly large garden, where the first grass in Israel was grown, and a hammock was hanged under the trees. They used to sit under the garden trees and drink afternoon tea, or crack sunflower seeds.

9. Sonia (R) while studying medicine in Geneva with her student friends in 1903.

10. Yehoshua and Olga used to rest at the garden of the house on 105 Allenby St., as long as they could. Photo taken in 1930.

11. Yehoshua at his home, December 1943. Olga passed away at the beginning of the year. Photo: Soskin.

12. Yehoshua died in 1946. Photo shows the funeral at the tomb Yehoshua built for his wife and himself on Mount Gilboa, near a house where he had planned to live. The place has been renewed and now serves as a memorial for Yehoshua and Olga's work.

13. On the first anniversary of Yehoshua Hankin's death near his grave on Mount Gilboa. From the right: Seadia Paz, Avraham Herzfeld, Nahum Vilbosh, an unidentified person, Tanhum Hankin, Eliyahu Krause, Shoshana Vilbosh, Lavi (Ein Harod), and another unidentified person.

Nahum Vilbosh (Vilboshevitz) was born in 1879 near Grodeno, where his family owned an estate. He studied mechanical engineering and immigrated to Israel in 1903. He was a member of a delegation which studies the possibility of Jews settling in Uganda, and his recommendations to the rejection of the idea. He was one of the first Hebrew industrialists in Israel. He spent a short while in jail on suspicion of being linked to the Nili espionage network (Avshalom Feinberg was his brother-in-law). Nahum was married to Shoshana Feinberg, and his sister was Mania Shochat.

14. Purim 1916. Grandmother Fanny, mother Shoshana and granddaughter Zohara, all wearing lace.

15. Nahum with his eldest brother Moshe, who invented the margarine production process and the production of whole-wheat bread from sprouts. Nahum passed away in 1971, at the age of 92, and was buried in Hadera.

Additional information can be found in the Genealogic Album and in the Khan Museum in Hadera

Source: Nadav Man. Feinberg family: Back to first days of Zionism (22 Jul 2008) [FullText and Photos]

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Friday, July 11, 2008

Rehovot History: Back to first days of Zionism, Rehovot Land

The life's dream of the Feinberg, Belkind and Hankin families more than 100 years ago was to fulfill the Zionist idea in the Land of Israel. Their story is the story of the renewed Land of Israel.

Nadav Man. Rehovot History: Back to first days of Zionism (10 Jul 2008) [FullText and Photos]

Last week we began presenting the story of three related families who longed to fulfill the Zionist idea in the Land of Israel: The Feinbergs, the Belkinds and the Hankins.

This new series of articles will feature photos of these families, whose story is the story of the renewed Land of Israel more than 100 years ago. The photos were taken from the album of Tamar Eshel, the daughter of Tzila Feinberg.

1. 1912 – Ahead of the graduation of the Herzliya Hebrew High School's first class. From the right: Rivkah Reznik, Tzila (who loved to wear manly clothes), Rivkah Shertok (Hoz).

2. In 1913, Tzila's first class of the Herzliya Hebrew High School graduated. After completing her studies, Tzila sought to go on to university studies, but as there was no university in the Land of Israel, she applied to a Berlin university to study agriculture and botany. In this photo she is seen with her family before the trip to Germany, with mother Fanny, brother Avshalom and niece Zohara, who joined the journey. Zohara's parents, Shoshana and Nahum, worked at a factory in St. Petersburg at the time. Tzila brought Zohara over to them and continued to Berlin.

3. November 1913. Before Tzila traveled to Germany, the family arrived at the office of photographer Avraham Soskin for a family photo: 1 – Aunt Olga Hankin, 2 – Tzila, 3- Mother Fanny, 4 – Zohara (the granddaughter), 5 – Ahsa (Israel and Duba Belkind's daughter), 6 – Uncle Israel Belkind and his wife Duba (7), 8 – Aunt Sonia (Belkind) Hankin, 9 – Avshalom.

4. 1914, Tzila meets her future husband Zeev, St. Petersburg. On the right: Zeev Finkelstein (who just graduated from law school). On the left: M. Blitzerkovsky (a chemistry student). When this picture was taken she had yet to decide which one of the two to choose. The dedication on the photo reads: "The lovable and beloved".

5. Tzila resided in Germany during the years of World War I. Her friends from the Herzliya Hebrew High School's first class, Moshe Shertok (Sharett) and Moshe Gvirtzman, served in the Turkish army and sent her this postcard on which they wrote, "To our dear friend Tzila, from the Diaspora to the Diaspora in memory of our days of suffering… Moshe and Moshe."

6. The Nili espionage network was founded in the Land of Israel with the goal of assisting the British in their war against the Ottomans who controlled the land and establishing a Jewish entity in the Land of Israel. The network's founders were Avshalom Feinberg (who came up with the idea) who tried to convince agronomist Aharon Aharonson of Zichron Yaacov to join the network. The two worked together on a farm for agricultural experiments established in Atlit in 1910.

In the photo: Sarah Aharonson, a member of the Nili espionage network. Sarah was married to a Bulgarian Jew and lived with him in Constantinople between 1914 and 1915. Her marriage failed, and on her way back to Zichron Yaacov she encountered the murder of the Armenia people by the Turks, which led her to become an active member of the network. When her brother Aharon was in Egypt as part of his work, she replaced him in the intelligence work in Israel. When the Turks began pursuing the Nili network activists, Aharon asked Sarah to escape to Egypt, but she decided to proceed with her mission. She was captured and tortured by the Turks, and committed suicide so as not to turn in her fellow network members.

7. In 1916, the network members failed to contact the British. On January 20, 1917, Avshalom decided to take the Sinai route with his friend Yosef Lishansky in order to resume the ties with the British in Sinai. They were discovered by Bedouins who alerted a Turkish guard, and the two were injured in a shooting battle. Lishansky managed to escape, Avshalom resisted and was shot to death. The place where he died was not located for many years. Only after 50 years, during the Six Day War, the mystery was finally solved by researcher Shlomo Ben-Elkana when Israel occupied the territory. In the photo: Avshalom's bones uncovered. Details conveyed by Tzila, Avshalom's sister, helped identify him. Avshalom was laid to rest in a state ceremony on November 29, 1967, on Mount Herzl.

8. Tzila with Emmanuel Kenig, the son of Rosa Hankin-Kenig, Berlin 1918, during her studies there. Rosa was the sister of Yehoshua Hankin. Emmanuel was killed during the siege on Jerusalem during the 1948 War of Independence.

9. Tzila with her daughter Tamar, 1922. Tzila was born in Jaffa in 1894, died in 1988 and was buried in Haifa. She was a graduate of the Herzliya Hebrew School's first class. She studied botany and agriculture in a university in Berlin. She spent the entire World War I in Germany, earning a living in censorship. She was active in Zionist groups. After graduating in 1919, she joined Zeev Finkelstein (Shoham), a member of the Zionist administration in London, whom she met in St. Petersburg, and married him. During the years she spent in London, she joined the group of women who founded the WIZO organization in 1920. In 1923 she returned to Israel and lived in Haifa. She was an active WIZO volunteer her entire life, established the department for women's status and run the department for agricultural schools for many years. She also managed the family orchard in Hadera. She headed the citrus fruit council's control committee till the age of 90.

10. Family photo of the Belkind family in Mogilev, 1882, before immigrating to the Land of Israel. In the photo:

1 – Meir Belkind (Minsk, 1836 – Rishon Lezion, 1896) was an outstanding yeshiva student. He was expelled from the yeshiva because he read in Hebrew and his ordination as a rabbi was cancelled. He introduced a new teaching method which included Hebrew, grammar, Bible studies and love of the land. Despite the haredi boycott, the town's dignitaries sent their sons to study at his school. His girls were taught according to the same program. After his marriage he moved to Logoysk and then to Borisov and Mogilev in order to provide his children with high school education. He did not immigrate with the Bilu pioneers to that his young daughter Sonia could complete her high school studies. In 1888, Meir, his wife Shifra and their daughter Sonia immigrated to Israel. Meir opened the first Hebrew school in Jaffa, which taught all professions, including science – in Hebrew.

2 – Meir's wife Shifra of the Glastock family (Logoysk, 1830 – Jaffa, 1910, buried in Rishon Lezion)

3 – Olga (Logoysk, 1852 – Passover, 1943, buried on Mount Gilboa). At 13 she was a telegrapher on the Siberian train line in order to save money for her tuition, and then left for St. Petersburg for midwife studies. In 1886, Olga was asked to travel to Israel to help her sister Fanny give birth to her daughter Shoshana. She was fluent in Hebrew and familiar with the Bible and its origins. She corresponded with the Hebrew writers of her generation. In Israel she married Yehoshua Hankin and was the force which motivated him to purchase lands for the Jewish National Fund. Her relations with Arab midwives assisted in the purchasing of lands for the Jewish settlement.

4 - Sonia (Alexandra), the Belkinds' youngest child (Borisov, 1870 – Rishon Lezion, 1943), immigrated to Israel with her parents in 1888. She worked as a teacher in the first Hebrew school in Jaffa, founded by her father and oldest brother Israel Belkind. In 1898, she traveled to Geneva to study medicine. After completing her studies, she returned to Israel as a doctor, but left for Paris in 1905 to specialize as a gynecologist. She was the first women's doctor in the Land of Israel. She also served as the doctor of the Herzliya Hebrew High School and worked in Tel Aviv-Jaffa. During World War I she wandered with those expelled from Tel Aviv and cared for them until she was arrested when the Nili network was uncovered. After the war, upon being released, she built her house in the sands of Tel Aviv. Sonia lived with Mendel Hankin, the brother of Yehoshua Hankin (who was married to her sister Olga). The two families lived in the home built by Sonia and Mendel in the sands of Tel Aviv (today 105 Allenby St.). Throughout her years in Israel she was active in the field of public medicine.

5 – Fanny Beldkind, later known as Fanny Feinberg (details in the Feinberg family history).

6 – Israel Belkind (1861-1929), founder of the Bilu pioneers idea, immigrated to Israel with the first Bilu group and arrived in Rishon Lezion. All his life he engaged in education and Hebrew teaching. In 1900 he established the Haviv school, the first Hebrew school in Rishon Lezion. After World War I, he traveled to Europe to gather Jewish orphans from the Chisinau pogroms and brought them to the youth villages in Shafia, Kfar Yeladim and Safed.

7 – Shimshon Belkind (1937-1864). In 1882, he immigrated with his brother Israel and the Bilu pioneers to the Land of Israel. He was expelled from Rishon Lezion due to his connection to the rebellion against the baron's functionaries. During World War I, his two sons Naaman and Eitan were arrested by the Turks for being members of the Nili network. They were both sentenced to death. In 1918, Naaman was executed in Damascus. Avraham Herzfeld, who was in Damascus at the time, managed to bribe a Turkish guard and helped Eitan escape from jail. After the war, Shimshon and his son Eitan brought the bones of Naaman and Yosef Lishansky for burial in Israel. Another of Shimshon's sons, Meir Belkind, was murdered in the 1936 events.

11. Sonia Belkind at 15, in Mohyliv, 1885.

12. Olga Belkind, while working as a midwife in St. Petersburg.

13. Five ladies drinking coffee, 1905. From the right: Olga Hankin, Manya (Vilboshevitz) Shohat (sister of Nahum Vilbosh), Sonia (Alexandra) Belkind, Duba Blekind, Shoshana (Feinberg) Vilboshevitz. Fanny would never forgive them for forgetting to include her in the photo.

14. Israel Belkind, founder of the Bilu pioneers, 1904. Israel Belkind wrote many books on the Land of Israel, history, Judaism, etc. At the end of the century he wrote a basic book in Russian about the country which was used by the Lovers of Zion in Russia for many years. When he opened a Hebrew school in Jaffa with his father, it lacked textbooks in Hebrew.

15. 1912 – A group photo of the Belkind family members marking 30 years since their immigration to Israel. From the right: Shimshon, Olga, Sonia, Israel and Fanny (mourning her husband's death).

16. From the left: Israel Belkind's daughter Ahsa with her cousin Zohara Vilbosh (daughter of Shoshana and Nahum). Father Israel was often absent from home in order to raise funds for the school he built for orphans he gathered in Europe, the orphans of the pogroms in Chisinau and World War I.

Source: Nadav Man. Rehovot History: Back to first days of Zionism (10 Jul 2008) [FullText and Photos]

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Sunday, May 04, 2008

A quiet bullet-making business. Next to Rehovot and Weizmann/Rabin Science Hi Tech Park

"Looking for something different to do to mark Israel's 60th Independence Year? The Ayalon Institute offers history buffs a short but unforgettable trip down memory lane, located less than a 15-minute walk from the Rehovot train station. "Machon Ayalon" (the Ayalon Institute) was the Hagana's code name for a clandestine underground ammunitions factory on the outskirts of Rehovot. The factory operated between 1945 and 1948, camouflaged as a new kibbutz supposedly being established by graduates of the Israeli scouts (Tzofim) on the site of an abandoned agricultural training camp called Kibbutz Hill.

It was here that a select group of Palmah members - graduates of the scouts who dreamed of establishing a fishing kibbutz on the Mediterranean coast - patriotically agreed to spend their days in a poorly-ventilated concrete cellar. In three years, they produced two million 9-mm bullets for the homemade British-designed Sten submachine guns that played a critical role in defending the Yishuv in the first stages of the War of Independence, prior to the arrival of 10,000 Czech rifles in April 1948.

For 38 years, the abandoned site on the outskirts of Rehovot, back-to-back with the Kiryat Weizmann Science Park, remained pretty much secret. Then the Rehovot Municipality, Israel Military Industries and Kibbutz Ma'agan Michael - whose settlement group had operated the secret facility before establishing the kibbutz itself - banded together to restore the site. While the Ayalon Institute Museum opened to the public on Independence Day 1986, more than two decades later many Israelis remain unaware that it exists.

The museum, a cluster of nondescript buildings surrounded by peeling eucalyptus trees that now serves as a Society for the Protection of Nature field school, doesn't look like much. But back in the days when they comprised Kibbutz Tzofim Alef, the buildings' drab Spartan look was part of an elaborate stage setting. For three years, most of the kibbutz members, busy milking cows and minding children, were extras in a drama they knew nothing about. The kibbutz façade was only abandoned once Israel declared its independence in May 1948 and arms manufacturing became legal.

At the heart of this bogus pioneering venture was the kibbutz laundry, which housed the secret entrance to an eight-meter-wide and 33-meter-long subterranean production floor that had been dug four meters underground. Here the ammunition was manufactured. The hall was accessed through a hole in the floor located under the kibbutz's 15-ton industrial washing machine that lifted and swiveled aside at the touch of a button - once pressed by mistake by a new arrival to the kibbutz who wandered in when everyone was at lunch, wanting to wash her clothes. The machine worked non-stop, doing mountains of laundry not only for the kibbutz members but also for Rehovot residents and a nearby maternity hospital. The noise of the washing machine and the laundry's antiquated hot-water boilers muffled the sound of the 30 bullet-making machines operating below, not to mention a makeshift shooting range employed for quality control tests.

The bullet-making machines are a story in themselves. As early as 1931, the Hagana had sent one of its members to learn bullet manufacturing in Germany. The machines were bought as "scrap metal" in 1938 from a defunct Polish ammunition factory by the Hagana's legendary arms dealer, Effi Arazi. Arazi had the machines overhauled and managed to get them out of Poland, although the equipment played hide-and-seek with British Intelligence - only arriving in Mandate Palestine in 1941 after making its way overland in the middle of World War II via Beirut and Damascus.

To add a disguising clang of metal to the cacophony created by the laundry operation, a carpentry shop that produced prefabs and a metal shop that made springless metal bed frames - the infamous mitot Sochnut (Jewish Agency-distributed beds) of yesteryear - were set up next door. The metal shop provided, in addition to the din, an explanation for the piles of oil-soaked, metallic-smelling work clothes that hardly could have been dirtied collecting eggs or weeding the kibbutz's vegetable garden. An emergency exit at the other end of the production hall was located under the kibbutz bakery - concealed under a brick oven that, like the washing machine, lifted and swung open at the flick of a switch..."

Source: Daniella Ashkenazy. A quiet bullet-making business. LocalIsrael.JPost.com (4 May 2008) [FullText and photos]

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Monday, April 28, 2008

Reporting from Rehovot: A sister I never knew delivers an eternal Holocaust message

By Zahava Scherz

As the child of Polish Jews who had survived the terrors of World War II, I was always aware of the Holocaust — but at a distance.

Then, when I was 14 years old, I came across a red photo album, hidden in my parents' home outside Tel Aviv. The photographs in the album were from that dark time. They showed my father Yaacov Laskier's family, all of whom had been exterminated in the Holocaust. All I had known previously was that before the war, my father and his four brothers and four sisters belonged to a well-to-do, respected Jewish family.

(Photo - Laskier: Died in a Nazi concentration camp at age 14 / Family picture via Zahava Scherz)

In the album, there was a photo of a girl embracing a little boy. She was about 8 years old, with beautiful black, smooth hair. With a heavy heart, I turned to my father and asked him who those children were, and who was the girl who resembled me. And then, for the first time, my father told me about Rutka and Joachim-Henius, his children with his first wife, Dvorah Hampel. All three of them had perished in Auschwitz. Rutka was 14 when she died, exactly my age when I found out about her existence. Henius was 7 years old.

When I met Rutka

That is how I found out about my father's deceased children, and about his first life in Bedzin, a city in southwestern Poland where Jews had lived for centuries in peace until German troops arrived in September 1939. Four days after they occupied Bedzin, the Germans burned the town's historic synagogue to the ground, after locking some 200 Jews inside.

Six decades later, in 2006, my life was changed by an even more startling revelation, when the world and I learned that my half-sister Rutka had kept a diary during the war that had recently been made public. In these pages, I met Rutka for the first time: a very talented and beautiful girl, who, while being aware that she would not survive, wanted to document those days, in hopes future readers could follow her life and understand her death. When the diary was published, first in Poland and then in Israel, it was hailed for opening an illuminating new window into Jewish life during the Holocaust.

Although her notebook is far shorter, Rutka's prose, like Anne Frank's, transports readers directly into the experience of a persecuted adolescent living under the Nazi's occupation in a world that gets narrower and narrower until the bitter end. Its most gripping scene is Rutka's first-person account of a German Aktion in August 1942, in which the entire Jewish community of Bedzin was summoned to an outdoor stadium, then ruthlessly sorted into groups whose destinies were stark: a chance for life — or a death sentence to the nearby extermination complex of Auschwitz-Birkenau. Most striking was the fact that Rutka clearly knew that Jewish adults, and even children, who were taken to the camp were being killed in the gas chambers.

The next generations

I recently visited an eighth-grade class in Bedzin, where students were studying Rutka's Notebook and conducting interdisciplinary projects "in the footsteps of Rutka Laskier." I listened to the students read paragraphs from my sister's diary and explain with love and compassion why they chose them. I will never forget this experience, which showed how meaningful her words can be for the young generation.

We must commemorate the lives of those lost to racial and political fanaticism — and not just on days like Holocaust Remembrance Day this Friday. We must not be afraid to remember, and more important, we must teach our children about the past. I applaud French President Nicolas Sarkozy's proposal to institute a nationwide Holocaust educational program. He is correct that ignorance could cause the repetition of this abominable event — whether it is rooted in anti-Semitism or any other hatred. All nations should follow France's lead and create new ways to remember the past and teach tolerance.

At a time when genocide remains a horrible reality in too many parts of the world, Rutka Laskier, Anne Frank and other Holocaust diarists remind us of the sanctity of each life that is taken in the mass crime that is genocide.

I feel confident that if my sister Rutka could have lived to speak to us today, she would encourage us never to forget the bitter fruits of racial and political fanaticism and to ensure that our children learn the same lesson. But then again, in a sense she still lives, and will always live to tell her story, in the moving pages of her notebook.

Zahava (Laskier) Scherz, Ph.D., is a faculty member of the Department of Science Teaching at the Weizmann Institute of Science in Rehovot, Israel, and the author of two essays in Rutka's Notebook: A Voice From the Holocaust.

Source: Zahava Scherz. A sister I never knew delivers an eternal Holocaust message. Blogs @USA Today (28 April 2008) [FullText and Comments]

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Monday, March 10, 2008

Rehovot Birthday Celebrated: Pure gold

By Ronit Vered

In the beginning there were apparently only three: the etrog (citron), the pomelo and the mandarin. Today there are dozens of fruits and thousands of species of citrus fruit in the world, but modern genetic research indicates only these three as the family's original primeval ancestors. In ancient times, the three existed in nature as wild trees; all the rest are the product of mutations that occurred by chance and received enthusiastic encouragement from mankind, or hybrids - the product of crossbreeding among the various species.

Some of the mutations and the crossbreeding took place very early. The orange, recorded in Chinese culture over 1,000 years ago, is the product of crossbreeding a mandarin with a pomelo. Some of them are later developments: The grapefruit, which appeared in the Caribbean in the 17th century, is the product of crossbreeding a pomelo with an orange. The Clementine is one of the babies in the family, and not only due to its size. It is named after the person considered its inventor, Father Clement Rodier, a French missionary who was sent to Algeria in the 19th century to bring the Gospel to the Muslims. But even when it comes to a fruit that came into the world relatively close to our own times (between 1892 and 1904), it is not easy to separate myth from fact. Nobody can say with certainty whether the monk and his colleagues in the order, who ran an orphanage, came across the mutation spontaneously or were involved in crossbreeding and therefore invented the Clementine.

Pierre Laszlo, a French professor of chemistry, has written a fascinating book in which he tries to trace the spread of citrus fruits in the world. This journey passes through marvelous stops along the way. There are the etrog orchards of the Levant, which spread because of religion, in this case Judaism. There is the story of the scurvy- stricken fleet of British Admiral George Anson, who embarked on a trip around the world in the 18th century with six ships and 2,000 sailors in order to prevent Spanish domination of the commercial routes. The fleet returned with one ship and fewer than 200 sailors, because his competitors were aware of the strategic-economic value of the secret of curing scurvy - lemon juice - and denied Anson and his men the simple treatment.

One of the most beautiful chronicles of the history of citrus in any language is in Hebrew. The album "Pri Etz Hadar" (Citrus Fruits) written by Shaul Tolkovsky, which was published by the Bialik Institute in 1966, is based on the book "The Hesperides" which Tolkovsky wrote in English and published in London in 1938. Copies of the English edition have become rare because most of the books burned in the warehouses of the publisher during the German aerial attack on London in 1940. Copies of the Hebrew edition are available today only in secondhand bookstores.

Because up-to-date DNA studies were not available to Tolkovsky, the scientific data in his book is somewhat outdated. His detailed study, the product of an entire life dedicated to the field, is based on linguistic and cultural analyses of ancient sources - documents and works of art - that refer to the citrus family. His journey visits ancient Chinese and Indian poems, Persian gardens surrounded by orchards and Italian Renaissance villas. Anyone seeking a more active adventure can visit two places where various parts of this complex story come to life.

1. Pierre Laszlo, "Citrus: A History" (University of Chicago Press, 2007). 2. "Pri etz hadar: Toldotav betarbut ha'amim, bisifrut, beomanut ubefolklor, mi'yemai kedem ve'ad zmanenu" (The Citrus: Its History in National Culture, Literature, Art and Folklore, from the Middle Ages to the Present), Shaul Tolkovsky (Bialik Institute,1966).

There is nothing like the sight of oranges individually wrapped in thin paper and bearing seals, to squeeze the juices of nostalgia for the golden age of Jaffa oranges. Anyone who touches the piles of original papers found in the orchard museum in Rehovot, will discover that they are pinkish in color and exude a strong sweetish smell that is not particularly pleasant. The source of the smell is a chemical substance that repels insects and rot, which was essential at a time when the oranges underwent a long journey, by camel and ship, before reaching their destination. The fear that one rotten orange would spoil the entire crate was what led to the careful packaging, by hand, of each individual orange. This was done by dozens of workers, all of them members of the respected union HaOrez (meaning "the packer"), which even published an elegant book explaining the regulations of the union of Hebrew packers in the Land of Israel and the sacred work of its members.

The Minkov orchard, planted by Zalman Minkov in 1904, was the first orchard in Rehovot. In the heart of a belt of orchards planted on the ancient Via Maris leading from Egypt to Mesopotamia, he constructed the buildings of the farm surrounded by a wall. There was a guard house, stables, a packing plant and a complex irrigation system. The ground water was pumped from a huge well dug in the inner courtyard: It was 23 meters deep, the height of an eight-story building, and it was over six meters in diameter. Today one can walk above this terrifying maw on a transparent glass floor that was built during the process of renovation and restoration. The well water was channeled via an aqueduct dug in the gravel wall to a large irrigation pool, and from there to a ramified network of ditches dug around the bases of the citrus trees.

Zalman Minkov died tragically on the day his daughter Zalma was born, and his musically talented wife, who became impoverished, returned to Switzerland and sold the orchard to Moshe Tolkovsky. His contemporaries said that Moshe's son, an extroverted young agronomist - our friend Shaul Tolkovsky - liked to tour the area in a small carriage harnessed to a pair of noble horses, play the violin at night at the edge of the irrigation pool, and also to play practical jokes. The poet Rachel and other famous celebrities of the Hebrew labor movement also worked among the trees of the orchard. Its beautiful irrigation pool served as an inspiration for a short story by S. Yizhar, who wrote that "anyone who is unfamiliar with the experience of swimming in a clear pool, on the afternoon of a clear day, with everything green and blue all around, you can't explain anything to him."

This orchard changed hands many times over the years, until it was uprooted, like most of the city's orchards and the crumbling farm buildings were surrounded by residential and industrial structures. In the mid-1990s, a start on preservation and restoration was made possible with the help of a donation from the Swiss descendants of Zalma Minkov, and included a little museum, where they are still working on big plans to commemorate the local citrus culture. Alongside the gravel wall they planted an attractive orchard of various types of citrus fruit from all over the world, and the lovely entrance gate was accurately restored with the help of three 1913 photos that were discovered in the archive of photographer Avraham Suskin.

In about a week, a small temporary exhibit from the works of Yaakov Ben Dov, who worked as a guard in the orchard before he became one of the founders of the photography department in the Bezalel - Academy of Arts and Design, and in his photographs documented the innocent orange days of Jaffa and the area.

The Minkov Museum, the first orchard in Rehovot, entry from Avinoam Nahmani Street (next to the Ayalon Institute), Rehovot, (08) 946-9197

At the age of 16, Moshe Wallach asked for a guava tree for his birthday. His parents, who wanted to pamper him, got him a strawberry guava tree. That was the beginning of a life devoted to collecting exotic trees. Wallach's private collection grew over the years on a farm on Kibbutz Ein Shemer, alongside a nursery of citrus fruits for farmers, until it became his main occupation, and a nursery of exotic fruits from all over the world for the general public. Among hundreds of types and species of fruit trees, a large section is now devoted to citrus fruits, which is a paradise for chefs and amateur gourmets.

There is bergamot orange here, which means "prince's pear." The aromatic essence produced from its peel was used to create the favorite perfume of Madame du Barry, mistress of Louis XV, and to produce Earl Grey tea. There is fingered citron or Buddha's hand, whose curved "fingers," which emit a strong perfume, were placed in Chinese homes as early as the seventh century. There is Japanese yuzu; Tahitian lime; lemon caviar and dozens of other species of citrus fruits of various colors and sizes. Some have a very thick peel that is suitable for producing sugared sweets and jams, while others are at their best when eaten fresh from the tree or used for cooking and pickling.

Anyone with the self control to refrain from buying a tree comprised of four different species of lemons and limes that ripen at different times and provide fresh fruit during most of the year, is a real hero. Those who are weaker and poorer and cannot afford to purchase the grafted trees, can satisfy the urge with a tree of red-cheeked Shamouti blood oranges, a local mutation of the species that made Jaffa oranges famous and appeared in the orchards of Petah Tikva in the early 20th century. This is a wise long-term investment: an entire lifetime of drinking the juices of this tasty orange, and enjoying the sensual fruit that comes in a rainbow of colors ranging from reddish-orange to scarlet-purple.

With a little bit of luck, Moshe Wallach will also get to share the spotlight with Father Clement. The crossbreeds and species he is developing may one day lead to a new species of fruit named after him. Meanwhile, he and his family offer workshops to the general public on grafting and developing species, primarily in the name of the idealistic belief in a multiplicity of species and tastes, which has not yet managed to infect the public. In a square in the yard of the wild, beautiful jungle of the nursery they sell bottles of limoncello and homemade ice cream (without preservatives) made from real fruit, produced by Tzur Barkan, Moshe's son-in-law and a professional chef. The flavors include, depending on the season and ripening times, a wonderful sorbet made of blood oranges, a green tea ice cream and an ice cream made from rice milk and cassia, a fruit from the guava family that originates in Central America.

Moshe Wallach Fruit Trees Nursery, at the entrance to Kibbutz Ein Shemer, 04-6372477, www.fruit.co.il

Source: Haaretz.com (6 March 2008) [FullText]

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Tuesday, December 04, 2007

The Jewish Agency for Israel View on Rehovot History

"A city on the coastal plain of central Israel, 14 miles south of Tel Aviv. It was founded in 1890 by Polish Jews who wanted a township independent of Baron Edmond de Rothschild's aid. They called their settlement Rehovot ("wide expanses") a name based on Genesis 26:22. In 1906 they were joined by immigrants from Yemen.

These early settlers worked hard to make Rehovot the prosperous town it is today. They planted vineyards, almond orchards and citrus groves. Rehovot has become one of Israel's main citrus centers, especially since nearby Ashdod was opened as a port in 1965. They withstood agricultural failures, plant diseases, marketing problems and attack from hostile Arabs.

Between 1914 and 1991 the population rose for 955 to 81,000, and the area of the town more than doubled. In 1995, there is an estimated 337,800 Jews and non-Jews living in the greater Rehovot area. In 1932 an Agricultural Research Station was transferred there from Tel Aviv; 30 years later it became the Department of Agriculture of the Hebrew University of Jerusalem. In 1934 Chaim Weizmann built the Sieff Institute, which later became the Weizmann Institute of Science (see picture), in Rehovot. He and his wife are buried in the beautiful grounds of the Institute.

Industries in the town include food processing and the making of artificial leather and chemicals.
Rehovot is a quiet secluded city known primarily for the Weizmann Institute of Science. The Institute's scientific staff conducts research in natural sciences, and projects include research on cancer, aging, environment, computers, etc."

Source: http://www.jafi.org.il/education/100/places/rehov.html

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Tuesday, November 27, 2007

Rehovot Neighborhood Brief Fistory

The founders of Rehovot made their home in what is now the center of the city. Yaakov Street, named after the head of the "Menuha V'nahala" settlement society. Yaakov Broida, was the first street in Rehovot and it was there, at the top of the hill, next to the charming Dondikov House, that the town bell was located for forty years. The Municipality recently installed a reconstruction of it on the original site. Throughout the years Rehovot maintained its pastoral atmosphere, a moshava in spirit, even while constructing new neighborhoods. Until 1930 Rehovot mainly developed along the parallel streets Menuhah V'nahalah and Herzl and the area between them.

At the beginning of the 1950s nearby agricultural villages played a prominent role in Rehovot’s landscape, among them Kfar Marmorek. The built-up municipal area was consequently limited, allowing only for slight growth, mainly to the west. Al that time, when Rehovot’s population stood at approximately 18,200, the Weizmann Institute of Science began to expand in the north of the city. From 1950 to 1960 the population increased by 10,000, with development taking place almost exclusively in the western part of the city.

The years 1960-1970 witnessed the development of new residential areas, primarily on the outskirts, including the inauguration of the Kiryat Moshe, Havazelet, Kfar Gevirol and Oshiot neighborhoods. Massive public construction took place alongside private initiatives. In the 1970s the population grew even more substantially, almost doubling its number.

From 1980 to 2000 the built-up urban area expanded not only to the south, but also to the East, to the north - Neve Amit, and to the west - Kfar Gevirol. Today, Rehovot is essentially divided into five residential areas with 114,000 residents and has set 150,000 as its target population. Taking into account its growth rate in the past, this goal should be reached in about 20 years.

Source: New Neighborhoods. Rehovot Map Booklet. 2006 Edition. Digitized by MyRehovot. Any usage online is subjected to the condition of the quoting the source of the text, that is Rehovot Map booklet and www.MyRehovot.info

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Monday, November 26, 2007

Cultural and Leisure Activities: Rehovot, the city of Poets, Artists and Writers

Even in the days when Rehovot was a mere moshava it was identified with writers, poets and artists, and this distinction as a center of culture has been preserved to this very day. Recently, the City of Rehovot has joined the international festivals' arena with the Nashim R'Tmoona –Women’s International Film Festival, an annual event that was held here lor the first time in 2004. Many other cultural activities are conducted in Rehovot, among them: sing-a-longs, city tours of historical sites, etc. The Nalional Citrus Growing Museum was inauguraled in Rehovol under the management of the Council for the Preservation of Buildings and Historic Sites. Other fascinating sites in the city include the Ayalon Institute (a pre-State clandestine munitions plant) and Weizmann House and Memorial, on the Weizmann Institute grounds.

The City of Rehovot offers many wonderful options for leisure time activities, including cafes and restaurants, cinemas and venues for the performing arts.
The Mayor is currently deeply involved in starting the construction of the municipal cultural center that is slated tu be built in the center of the city on an area of 25 dunam (approx. 8 acres). It will have an 850 seating capacity hall, cafes, restaurants and spacious parkland for the residents to enjoy.

Source: Cultural and Leisure Activities. Rehovot Map Booklet. 2006 Edition. Digitized by MyRehovot. Any usage online is subjected to the condition of the quoting the source of the text, that is Rehovot Map booklet and www.MyRehovot.info

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Monday, September 10, 2007

3,000-year-Old Beehives Unearthed in Tel Rehov

"Archaeologists digging in northern Israel have discovered evidence of a 3,000-year-old beekeeping industry, including remnants of ancient honeycombs, beeswax and what they believe are the oldest intact beehives ever found.

One of the ancient beehives found at Tel Rehov in Israel.

The findings in the ruins of the city of Rehov this summer include 30 intact hives dating to around 900 B.C., archaeologist Amihai Mazar of Jerusalem's Hebrew University told The Associated Press. He said it offers unique evidence that an advanced honey industry existed in the Holy Land at the time of the Bible.

Beekeeping was widely practiced in the ancient world, where honey was used for medicinal and religious purposes as well as for food, and beeswax was used to make molds for metal and to create surfaces to write on. While bees and beekeeping are depicted in ancient artwork, nothing similar to the Rehov hives has been found before, Mazar said.

The beehives, made of straw and unbaked clay, have a hole at one end to allow the bees in and out and a lid on the other end to allow beekeepers access to the honeycombs inside. They were found in orderly rows, three high, in a room that could have accommodated around 100 hives, Mazar said.

The Bible repeatedly refers to Israel as a "land of milk and honey," but that's believed to refer to honey made from dates and figs -- there is no mention of honeybee cultivation. But the new find shows that the Holy Land was home to a highly developed beekeeping industry nearly 3,000 years ago.

"You can tell that this was an organized industry, part of an organized economy, in an ultra-organized city," Mazar said.

At the time the beehives were in use, Mazar believes Rehov had around 2,000 residents, a mix of Israelites, Canaanites and others.

Ezra Marcus, an expert on the ancient Mediterranean world at Haifa University, said Tuesday the finding was a unique glimpse into ancient beekeeping. Marcus was not involved in the Rehov excavation.

"We have seen depictions of beekeeping in texts and ancient art from the Near East, but this is the first time we've been able to actually feel and see the industry," Marcus said.

The finding is especially unique, Marcus said, because of its location in the middle of a thriving city - a strange place for thousands of bees.

This might have been because the city's ruler wanted the industry under his control, Marcus said, or because the beekeeping industry was linked to residents' religious practices, as might be indicated by an altar decorated with fertility figurines that archaeologists found alongside the hives."

Source: 3,000-year-old beehives unearthed in Israel. CNN.com > Archaeology (5 September 2007) [FullText]

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Wednesday, August 29, 2007

Rehovot at the Crossroads of the Pre Independence War Battles: Wounded in Battle

by Yehuda Lapidot. Besiege. Part one. In the underground. Wounded in Battle.

"Once the Anglo-American Commission of Inquiry, appointed in November 1945 by the British and Americans to recommend a solution to the Palestine problem, had completed its work, the Irgun High Command gave the go-ahead for wide-scale action.

Several months previously, my commanding officers had decided that I should attend a Commanders' Course. First, I was asked to report to Shuni (near Benyamina), where the central courses were held. Fortunately, as it turned out, I was unable to leave home, since the British discovered the course I was scheduled to attend and all the trainees were sent to goal. After that, the central courses were discontinued, and training was carried out at the regional level. The course I attended was held in Ramat Gan, with trainees from Petah Tikva also taking part. We met in the evenings in a large packing-shed in an orange grove in Ramat Yitzhak, known by the code name 'Arlozorov' . Saturday meetings were held outdoors in the orange groves. We learned weapon handling and drill, did field training and studied leadership theory. The training was intensive and the course lasted for several months. At the end we sat examinations, and, in line with Irgun tradition, took part in a military operation against the British. At our graduation party, held at the home of Amnon (Yoel Friedler), I was proclaimed the top cadet in my class. Several days later, we set out for the south.

On April 2, 1946, I reported for duty at Rehovot to take part in an operation about which I knew nothing as yet. Following orders, I met with a young couple at a designated bus stop. We exchanged passwords, and they took me to a large packing-shed in a nearby orange grove. I was happy to see some old friends: lanky Baruch Toprover, Yoel Kalfus and Yoel Friedler from Ramat Gan, Ozer Simcha and Hayim Golovsky from Petah Tikva, and of course my commanding officer and friend Ilan (Shmulik Kroshnevsky). More and more people arrived, and by midday 60 of us were assembled. It was clear that a large-scale operation was being planned. After being given sandwiches and drinks, we were summoned into the packing-shed for a briefing. Eitan (the Irgun's Operations Officer) was the first to address us, and we soon grasped that the objective was to bring railway lines in the north and south to a standstill. However, to avoid disrupting the export of Shamouti oranges by Jewish growers, it had been decided to sabotage the railway track south of Rehovot and north of Haifa. Three independent Irgun groups would operate in the south; in the north, a Lehi unit would blow up the railway bridge over the Naaman river estuary. One of the Irgun groups, led by Zeev (Menahem Shiff), was to blow up the two railway bridges near the Arab village of Yibne, a repetition of an operation carried out a year previously. Menahem Schiff's group, numbering 30 fighters, was assembled at another packing-shed, also in Rehovot. The second group, commanded by Gad (Eliezer Podhazour), was assigned the mission of sabotaging bridges and tracks south of Yibne. The third group, under Shimshon (Dov Cohen) was to attack the Ashdod railway station and blow up the nearby bridge. The two latter groups received a joint briefing and they covered part of the route together.

After Eitan's general remarks, each officer assembled his men for a detailed briefing. Maps were spread out on improvised tables, the force was divided into sections, each memorizing its orders. This was the largest field operation the Irgun had conducted so far, and the weapons had been selected accordingly. The main weapons were rifles, machine-guns and submachine-guns, with only a few pistols. This was a great change to previous operations, which had largely taken place in urban settings. Our withdrawal was also planned differently; since the British were expected to impose a curfew on all southern settlements, it was decided to withdraw on foot to Bat Yam and to slip into Tel Aviv from there. This meant that we were obliged to trek through sand dunes for some 25 kilometers (or 35 kilometers for the southernmost force).

After the briefing I understood the reason for the bustling activity in the orange groves between Petah Tikva and Ramat Gan in the weeks before the operation. Dozens of Irgun members had undergone intensive training and target practice. Shimson had introduced the rifle for operational use, and was in charge of all the training. He added field training to rifle handling. The fighters practiced marching and crawling in order to get into shape, but the two to three weeks' training period was insufficient for the task ahead. And the boots we wore were not suitable for long treks in the sand.

Once the questions and answers were behind us, we were free until the trucks arrived. Spirits were high and the veterans amongst us related anecdotes about previous battle experiences. Suddenly Baruch Toprover turned to me with a smile and said: "I have a strange feeling. Who knows when we'll meet again?" He must have had a premonition. Baruch was arrested after the operation, and when he was released, at the height of the War of Independence, I was in the besieged city of Jerusalem. Thus, we were not to meet again for several years. We sat there in silence, deep in thought.

The roar of engines approaching the packing-shed broke the quiet. The two trucks had been 'confiscated' during the day in order to transport us to our starting point. We clambered onto the truck unarmed, since we were supposed to be laborers returning from work. The second truck was loaded with oranges: the weapons were concealed beneath them, and the 'Arab workers' sat on top. We traveled in convoy southward towards the communal (Jewish) settlement of Yavne. The settlers barred the gates to prevent us from crossing their land. One of our commanders, who were sitting beside the driver, explained that we were on a mission on behalf of the Irgun. This persuaded the settler and he allowed the first truck to enter. Whilst driving through the settlement, we heard shouts from behind us. It transpired that he had refused to allow the second truck in, claiming that he could not allow Arabs to move around the settlement during curfew hours. At that time, the British had imposed a travel curfew from 6:00pm, and as we approached the settlement we had seen several truckloads of British soldiers setting out to enforce the curfew. Again we negotiated with the settler, and after we had convinced him that the passengers in the second truck were also Jewish fighters, disguised as Arabs, they were allowed to join us. While the discussion was underway, a group of inquisitive youngsters had gathered around our vehicle, and I thought I glimpsed my sister Rivka, who was spending a year of national service at the settlement. I crouched on the floor of the vehicle so that she would not identify me and waited impatiently for the truck to move off. How naive I was. A few days later my whole family learnt of my membership in the Irgun and role in the operation.

We left the settlement safely and the convoy halted at a pre-agreed spot. We climbed down, swiftly unloaded the oranges and extricated the weapons. We were a mixed group and the darkness added to the general confusion. Surprisingly enough, some sort of order established itself and, after distribution of the weapons, we took our leave of the unit, which was to operate in Ashdod and set out.

While we were moving through the fields, we spied a slowly moving dot of light. Our first thought was that it was a British armored vehicle coming to find us. Gad ordered the group to lie down, and I was ordered to advance with another fighter to clarify the source of the light. We crept forward cautiously, thinking as we moved: ' What if it really is a tank? Would we have time to inform the rest of the group before being trapped by its projector beam?' I glanced at my comrade, and without a word we continued towards the unknown object. When we were very close, we breathed a sigh of relief - It was the kibbutz tractor ploughing the fields by night. We reported this to Gad who, after advising the tractor driver to return home, gave the order to advance.

Gad urged us on since we were behind schedule. The plan was for the three groups to go into action simultaneously, and since we had no walky-talkies, our watches were the only means of coordinating action. The operation was set for 8:00pm. At precisely that time, as we approached our destination, we heard explosions as the railway bridge beside the Arab village of Yibne was blown up. We had forfeited the surprise element and it was clear that the force guarding our target would be ready for us.

This was indeed the case: as we continued on foot, a rocket suddenly illuminated the entire area. We immediately flung ourselves to the ground, continuing only after the light had died away. Thus we played cat and mouse with the guards until we finally reached our destination and the units dispersed. My unit had been assigned two tasks: first, to sabotage the railway tracks and telephone poles. Then we were to join up with the lookout unit, whose task was to delay any British force, which might arrive from the adjacent army base. For these tasks, we were equipped with a Bren machine-gun, submachine-guns and grenades.

We went out to the railway track, while Shmulik and his men remained on guard. We dispersed over a wide area of track and laid the charges by the telephone poles and beside the track. When everything was ready, I blew a blast on my whistle, and the charges were detonated. I sped away to take shelter, and on the way heard the whistle of bullets being fired nearby. I threw myself to the ground and heard Shmulik says: 'Come here, we're over here.' I stood up to join the group, when there was a sudden explosion. I felt a sharp blow to my right arm, saw blood pouring out and called to Shmulik. He staunched the blood flow with a tourniquet, bandaged my arm and helped me to the meeting spot.

We had to wait until all the units had completed their assignments before withdrawing together. The units returned one by one, Gad among them. He asked me how I felt and said that when all the fighters had arrived, they would decide what to do about me. He had two alternatives. The first one - to take me all the way to Bat Yam, the second one - to evacuate me to the nearest settlement, Rehovot or Rishon le-Zion, where I would receive medical treatment. Meanwhile another unit had arrived with a severely wounded fighter on a stretcher. It was Ezra Rabia, who had been hit in the chest when throwing a grenade at the firing guards. All attention was, of course, focused on Ezra. I finally asked Shmulik to give me a pain-killing injection. He searched the first-aid kit and found an ampoule of morphine and a needle, but did not know how to use them. In fact, nobody knew how to use the needle and no one was wiling to take responsibility for trying. Shmulik finally found some 'pills' and gave them to me, claiming they were analgesics. When I put them in my mouth, I discovered that they were mint candies...

While we were waiting for the last unit to arrive, we heard rounds of shots at increasingly short intervals. The boys lay down in a circle, ready for any possible threat. I was the only one without a weapon and asked Shmulik to give me a pistol so that I could defend myself if necessary. To my great disappointment, he firmly refused. There was a quick consultation, and Gad decided to set out at once, without waiting for the final unit. The convoy moved slowly, Ezra lying on the stretcher and I leaning on Amnon (Yoel Friedler). Ezra lost consciousness and died shortly afterwards. We buried him in the sand, on the assumption that the British would find him the following day and bury him in a Jewish settlement. We assembled around the fresh grave in total silence. Shmulik recited Kaddish (the prayer for the dead) and we stood motionless. It was the most moving Kaddish I have ever heard.

Ezra Rabia had come to Palestine from Iraq without his family and had joined the Irgun shortly after his arrival. Fluent in Arabic and well acquainted with Arab life and customs, he was given assignments in Arab districts. He took part in the confiscation of weapons from the Rosh ha-Ayin camp as a 'bearer' disguised in Arab dress. In the operation in which he lost his life, he had been one of the 'Arabs' in the second truck, sitting atop the heap of oranges. The following day the British did indeed find Ezra's body and he was buried at Kfar Warburg.

Gad, who announced that we were far behind schedule and had to move faster, broke the silence at Ezra's grave. He offered me the chance of being carried on the stretcher, but after he had explained that this would hold up our progress, I felt obliged to walk. I could no longer move the fingers of my injured hand and asked Shmulik to loosen the tourniquet. He did as I asked and, to my relief, the blood flowed back into my fingers. But the wound began to bleed freely, and Shmulik, fearing that I might collapse from loss of blood, tightened the tourniquet again and refused to open it until we reached base. We moved off and my arm soon became numb. Walking was hard; our feet sank into the sand and my pain was agonizing. I lost consciousness several times, but did not want to be carried for fear that we would all be caught by the British. Suddenly I became very thirsty, and asked for water. The water flask was empty and all that remained was a little cognac.

Thus we marched all night, my friends taking turn to support me. After several hours we reached Nahal Rubin. How good it felt to bathe my feet. We were warned not to drink the stagnant water, but I was so thirsty that I drank my fill despite the hovering mosquitoes. Our pace became slower and the convoy became a straggle. As dawn broke, Yoel Friedler waxed lyrical on the beauty of the scene. Gad halted the convoy and we thought that he would announce a break. But he merely urged us to increase the pace in order to reach Bat Yam before the British army arrived. Some of the boys were so tired that they became apathetic. As we moved on, a plane circled around us several times. Our Brennist took aim, but Gad decided that it was preferable not to fire and to conceal the weapons in the sand dunes. This was futile, since the plane had clearly spotted us and reported our progress to headquarters. The aircraft continued southward and we in a northerly direction.

At 8:00am we finally reached the sand dunes of Bat Yam. There we met up with several people who were awaiting us, including Dvora Kalfus, who worriedly asked me what had happened. I replied simply: "This is Jewish blood", before sinking to the ground in total exhaustion. One of the boys went off to summon a car whilst Yoel Friedler helped me up. Dvora stopped us, saying that I could not risk going into town in blood stained clothes. She lined up the other boys, and when she found one of about the same build as me, asked him to exchange clothes with me. I got into the back seat of the car driven by Eliyahu Spektor, with one of the women fighters beside me. En route from Bat Yam to Tel Aviv we encountered a police roadblock in Arab Jaffa. The car came to a halt, and before the policeman could poke his head through the window, the young woman threw her arms around me to hide my wounded arm. The pain was acute and I begged her to stop, but she persisted and we passed through the roadblock safely.

We finally reached Lilienblum Street and went into the Pochovsky Maternity Home where I had been born. I dragged myself up to the second floor, where I was given into the safekeeping of Sister Mina Oshinker, who immediately treated my wound. First, she gave me a morphine injection to ease the pain and then cut away my clothing, washed me and with great care cleaned the wound. She loosened the tourniquet. The flow of blood had ceased but I could not move my fingers at all. The arm was totally paralyzed. The injection soon took effect; I became drowsy and could do nothing but give myself up to the care of the medical team.

The Irgun's physician, Dr. Eliezer Matan, approached Professor Marcus, the most distinguished surgeon in Tel Aviv at the time, and asked him to operate on my arm. Professor Marcus examined the case carefully and decided that there was serious risk of gangrene and that the arm had to be amputated. Dr. Matan was unwilling to go ahead with so drastic an operation and consulted Dr. Friedlander, also a surgeon, who was associated with the Irgun and worked for right-wing health insurance fund (Kupat Holim Leumit). Friedlander believed that they could risk operating to fuse the bone without amputating. He claimed that because of my youth (I was not yet eighteen), there was a reasonable chance that my body would overcome the complications. The debate between the doctors was lengthy, and Dr. Friedlander, to whom I owe my right arm, finally performed the operation.

Dr. Friedlander operated me on that same afternoon. It transpired that the bone had broken in two, leaving my arm dangling. The two sections of the bone were fused with the aid of a platinum bar, the wound was cleansed and the arm placed in plaster. Because of the infection, I had a high fever and urgently needed antibiotics. During the Second World War, penicillin was available only to the military, and after the war it was allocated for civilian use only under strict official supervision. A request to the health authorities for penicillin might have given me away to the British. The Irgun preferred to use another method of obtaining the drug. At night, Irgun fighters broke into the warehouse of the Hirshberg Brothers and confiscated a shipment of penicillin. Thus Avraham and Yaakov Hirshberg, my maternal uncles, had unwittingly helped in my recovery.

The day after my operation I found myself in a room with a neighbor in the last stages of convalescence. I was pleased to see Noah Grizak, who had been wounded in the thigh in the attack on the army camp in the Exhibition Grounds. We had first met three months previously, at an assembly point in Ramat Gan returning from a field operation. Noah had then been evacuated to the Paulen hospital in Ramat Gan and only later was he transferred to the Pohovsky Hospital.

From Noah I learned of the fate of the group, led by Shimshon, which had set out to attack Ashdod railway station. The force had encountered resistance on the part of Arab guards, but had overcome them and blown up the station and the nearby bridge. After the operation, the force had withdrawn in the direction of Bat Yam. It was a long and difficult journey, and it soon became evident that some of the boys were not sufficiently trained in long-distance treks. When dawn broke, they were discovered by the same plane, which had spotted us. The army had encircled all the Jewish settlements in the south and after the report was received, a battalion of soldiers set out for Bat Yam. When Shimshon and his men reached the Bat Yam sand dunes, the British army was waiting for them. (We had succeeded in reaching Bat Yam shortly before the army arrived). The paratroopers fanned out all over the area and our people had no chance of escape. Eitan ordered the fighters to bury their weapons in the sand and try to slip away one by one. Most chose to make for the sea, and Eitan himself waded into the water, but to no avail; wherever they turned, they ancountered armed troops. Avner Ben-Shem, who had followed Eitan into the water, was shot dead, and the firing ceased only after all our fighters had surrendered. Only two got away - Shimshon and Chaim Golovsky. Chaim later told me that when the boys began running towards the sea, Shimshon had said to him: "Let's run in the opposite direction, and if we make it safely over the hill, we'll be able to reach Rishon le-Zion." They ran in zigzags and succeeded in evading the bullets fired at them. Afterwards, the British forces were concentrated by the seashore and the two Irgun fighters reached Rishon le-Zion unscathed.

The British arrested in Bat Yam dunes thirty-one fighters, including some of the Irgun best commanders. In addition to the 27 who had taken part in the operation, another four, who had been waiting for them, were detained: Menahem Maletzky (Commanding Officer Haifa district), Eliyahu Temler (C.O. Tel Aviv Fighting Force) and Dvora Kalfus- nehushtan, who had accompanied them in order to meet her brother. Also present was Menahem Schiff, commander of the operated at Yibne, who was waiting for his comrades. A large number of weapons were lost among the dunes. In addition to Avner Ben-Shem, who was killed by gunfire, four men were wounded and evacuated to the Government Hospital in Jaffa. The papers reported that the British had found blood-stained garments and thought that they belonged to one of the injured men they had arrested. Fortunately they did not guess that they were my clothes and did not bother to look for another wounded man in hospital. The arrest of the 31 fighters was a bitter blow for the Irgun but it did at least ensure coverage for the cause in the national and international press.

Noah Grizak did his best to make my hospital stay a pleasant one. He told me about his first few days in hospital and how his injured leg was attached to a weight for a long time. "You're lucky," he said. "You'll soon be able to walk about, and only your arm will be in a cast. I was immobilized in bed for three months. But even that passed, and in a few days time I will be out of here and back on active duty." I was very sorry when Noah left hospital, since we had become good friends. We decided to meet after I recovered from my injury, but our paths diverged; a year later, I moved to Jerusalem and after the War of Independence I learned that Noah had been killed in the battle for Jaffa.

The transition from intense activity to lying idle in bed was shockingly extreme. I suddenly found myself in an entirely different world and had to confront my helplessness and dependency. At first I was not sufficiently aware of the gravity of my condition - severe infection throughout my body, total paralysis of my arm, the threat of gangrene and subsequent need for amputation. I imagined that I would be able to leave hospital in a few days time. In fact, I lay there for two weeks, and only when the fever dropped did the doctors agree to send me home.

The hospital Director agreed to treat Irgun members on condition that visits by comrades were strictly prohibited, since he feared that they might alert the British police. Only two people were allowed to visit me: Dr. Matan and Amatzia' (David Grossbard), CO Tel Aviv District, who was in charge of medical services. They came daily, sometimes twice a day, and did their best to make my stay easier. On one occasion they asked me:"What would you like us to bring you? We'll bring anything you want" "Strawberries and cream," I replied cheekily, knowing that they were unobtainable. Several hours later, Sister Mina walked in and told me that a present had arrived from my friends and placed a large bowl of strawberries and cream beside my bed.

The day after I was injured, Shmulik visited my father in his chemicals' store in Tel Aviv and informed him that I had been lightly wounded and could be visited in hospital in several days' time. My father did not say anything, but thought to himself: 'If he's so lightly wounded, what is he doing in hospital, and why can we only visit him in a few day's time?' Years later he told me that after Shmulik had left; his friend Cohen from Kfar Saba came into the store. Alone together, Cohen told my father his troubles. The police had arrested one of his sons, Yehoshua, and the other son, Menahem, had escaped and nobody knew his whereabouts. Before his arrest, the British had offered a reward for information leading to the apprehension of Yehoshua and his picture had appeared in the press and on billboards. The two brothers were active in the Lehi and Yehoshua was renowned for his courage (Yehoshua later became David Ben-Gurion's bodyguard at Sede Boker). My father listened and thought: 'What can I say to him? I've just been told that my son is lying wounded in hospital and I can't discuss it with anybody'.

My mother's visit to hospital was not easy for her. When the nurse asked her to feed me, she said with tears in her eyes:" When I nursed you as a newborn baby, I never imagined that eighteen years later I would come to the same place and feed you again." The visit was brief and towards its end she plucked up courage and said: "They told me that the bullet only scratched you. So why is your arm in a cast? And why do you have to spend so long in hospital?" I tried to reassure her, but without success. Before leaving, she asked me to promise that when I was released from hospital, I would come home, so that she could look after me.

Life in hospital took on a routine, determined by the prosaic needs of the bedridden patient: measuring fever, bowel monitoring movements, etc. I slept a great deal, and the main thing that disturbed me were the penicillin injections I received every four hours for two weeks. I received so many of these shots that there was no room on my behind for further jabs. I spent most of my waking hours reading and received few visitors. I had no radio, but was fortunate enough to be able to hear the rehearsals and performances of pianist Pnina Salzman, who played in the Tel Aviv Museum, located just behind the hospital.

On my last day in hospital I was again taken to the operating theater, this time for an 'aeroplane' to be built to support my arm. Dr. Friedlander encased the upper half of my body in plaster, and inserted a metal rod to support my arm in its cast at shoulder height. I was forced to resort to acrobatics to manipulate the structure. Getting into a car, for example, was almost impossible. My appearance was apparently so frightening that when I arrived home, my two-year-old brother Zvi fled in panic.

I imposed voluntary ' house arrest' on myself, and did not go out in daylight. My alibi was that I had been injured in a road accident, but I knew the alibi would not stand up to thorough investigation. I developed a new routine of reading and listening to the radio. In the evening my friends came to visit and told me what was happening in the Irgun, and I strolled with them in the orange-groves near our house. My most devoted friend Yosef, visited daily and brought a parcel of home-made chocolate-nut candies each time .

After leaving hospital, I was informed that I had been commended for my exemplary conduct after being wounded.

A week after my return home, on April 23rd, at noon, a loud explosion was heard, followed by shots. It was the Irgun attack on the Ramat Gan police station, one of the great Taggart fortresses built during the 1930s riots. In this attack, three fighters were killed and five injured, including Dov Gruner, who was captured. The dead were buried anonymously in the Nahlat Yitzhak cemetery, in the presence of the Hevra Kadisha burial society and police guards, but without relatives.

The retreat route from the attack was not far from my home, and British policemen conducted searches throughout the neighborhood. When my mother saw what was going on, she panicked and told me to hide in the cellar. I refused flatly, since it was clear to me that the British would find me there and that my attempt to hide would incriminate me. The army soon imposed a curfew on Ramat Gan. As in previous cases, the soldiers came as far as Salameh Road, which was the municipal border of Ramat Gan. But, in contrast to previous occasions, I could not escape through the back door, and stayed at home till the curfew was lifted. Fortunately our house was not searched and the British returned to base."

Source: Yehuda Lapidot. Besiege. Part one. In the underground. Wounded in Battle. [FullText]

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Tuesday, August 21, 2007

Not So Brief History of Rehovot, US Sister City Mayor Office Account

The city of Citrus, Culture and Science was reestablished in 1890 by immigrants who purchased the land to create a well organized democratic settlement. The first settlement in this area was destroyed in biblical times, when it was famous as the place where the prophet Jacob stopped after leaving Beersheva to travel to Egypt.

Modern Rehovot is a growing, dynamic city of almost 100,000 people located 15 miles southeast of Tel-Aviv and 40 miles northwest of Jerusalem. About 20% of the city's residents were absorbed in the late 1980s and early '90s from the former Soviet Union, Yemen and Ethiopia. The city's culture reflects the diversity of the over 80 nations represented by the population.

The home of three world renowned institutes, Rehovot is visited by students and professors from around the world. Best known and largest is the Weizmann Institute of Science, which was founded in 1934. Chaim Weizmann, the distinguished scientist and statesmen, became the president of the Institute as well as the first President of Israel. The Institute is devoted to research and teaching in the natural sciences. Jerusalem's Hebrew University uses Rehovot as the site for its new School of Humanities and School of Agriculture. The Development Study Center for intensive study of rural development is utilized by many third world countries as well as advanced nations for graduate studies and planning for socio-economic growth.

Rehovot has a science and information based Industrial Park, a municipal cultural center, two art galleries, a music conservatory as well as several world renowned musical groups. The modern city whose emblem depicts oranges, a book and a microscope is indeed the "City of Citrus, Culture and Science."

Rehovot: Then and now

Rehovot is a city situated on the southern coastal plain of Israel. It is identified with Doron, a Jewish settlement during the period of the Mishna and the Talmud (4th century). It was built on a site from the Roman and Byzantine period, and was given its name during the Arab period.

In 1890, Aharon Eisenberg proposed to Joshua Hankin to establish a Jewish settlement here and to redeem the land of Doron. In the spring (7th Adar), a contract for the sale of the land was signed, and during Purim of that year celebrations were held beside the ancient well. The proposal of Israel Belkind to call the settlement "Rehovot" was accepted - basing the name on Genesis 26, v.22: "And he removed from thence and digged another well: and for that they strove not. And he called the name of it Rehovot: and he said: 'For now the Lord hath made room (in Hebrew: rehov) for us, and we shall be fruitful in the land'".

At this time, in Warsaw, the "Sons of Moses" established a society called "Menuhah V'nahalah''. Its purpose was to purchase land in Israel and to establish a settlement that would not be dependent upon the good will and, unfortunately, the tyranny of the philanthropists. Representatives of the society arrived and purchased from Joshua Hankin 6,000 dunams for the "Menuhah V'nahalah" society. The remaining area was bought by various individuals.

The founders of the settlement wrote and signed a "Book of the Covenant" on the manner in which the land was to be distributed and on the planning of the settlement. They took possession of the land in the summer of 1890 (I5th Av). The individual landholders settled immediately, each on his lot, whilst most of the members of "Menuha V'nahalah" remained abroad until their vineyards gave fruit and livelihood was assured. Eliyahu Ze'ev Levin-Epstein was head of the society and its committee in the early years of the settlement. Aharon Eisenberg was responsible for the planning and Shlomo Goldin was the treasurer.

In the fall of 1891 (19th Kislev) the residents of the settlement held their first general meeting to lay the foundations for the public affairs of the community, which brought Rehovot fame as the best organized and most democratic settlement in Palestine. Rehovot was distinguished by its orderly life and by its spirit of brotherhood and family atmosphere. It was also kown for its hospitality. It became famous for friendliness towards the Hebrew worker, as throughout its early years, when the land had to be made fit for agriculture and the vineyards planted, thousands of Hebrew workers spent time in Rehovot.

It was at this time that the workers of Rehovot established a secret organization, "Ha'asarot", with the aim of improving the material situation and to serve as a nucleus for the future army.

The workers' center was the 'shalash' a wooden hut which was used as a kitchen, a synagogue, a school (heder), a society for visiting the sick (Bikur Holim) and free overnight lodgings (Linat Tzedek).

The second wave of immigration, the "Aliya", brought many who later became the leading characters of the settlement. Their love and appreciation was expressed in their spoken words and in their writing. Rehovot was the first settlement to absorb immigrants from Yemen and to establish a dwelling quarter for them. Groups of workers of the third and fourth Aliya lived in the settlement, worked in the vineyards and in the citrus groves, and afterwards established Kibbutzim and moshavim (collective settlements) in the vicinity. Members of the future collectives lived in the settlement before they settled on their own lots, and their descendants participated in the establishment of settlements throughout the land.

The founders of the settlements tried to maintain a good relationship with the surrounding Arab villages, and some of them, especially Moshe Smilansky, believed in the principle of mutual work as a means of co-existence. But in spite of this, quarrels broke out between the settlers and their neighbours. In the summer of 1891, Arabs from Zarnugah attacked the settlement because of an argument about grazing. The Satariah tribe attacked the settlement many times, claiming tenancy of the land. Their attacks were driven back, and in the end they accepted the settlement's right to exist. In 19l3 a bitter, bloody conflict occurred between the guards of the settlement and the village Zarnugah and, as a consequence, a year-long judicial division concluded with a "sulha", or "burying the hatchet", feast. During Passover, 1921, the defenders of the settlement repelled a mob of riotous Arabs returning from a celebration of Nebi Zalah in Ramlah. In the anti-Jewish riots of 1921, 1929 and 1936 the orchards were damaged and the workers and guards attacked.

Rehovot was distinguished for its cultural atmosphere. Many of its early settlers were scholars, a fact that contributed to the character and life of the settlment. The "rebellious young", among them Moshe Smilansky and Eliezer Margolin, together with the teacher Vilkomitz, raised the standard of education in the schools, which were at first one-room "Heders"; in the beginning they strove for spoken Hebrew and later even for the Sephardic pronunciation. As the leaders of "Menuhah V'nahalah" turned to the Baron Rothschild with a request to send the Rehovot grapes to Rishon I' Zion for processing, the settlers established an independent winery which operated from 1921 to 1933. They also founded the "Carmel" Co. to market abroad the wines of the Baron's presses; this is still active today under the name "Carmel Mizrahi".

From the year 1908 the famous "Passover celebrations" drew large crowds from all over the country and even visitors from abroad. This continued until the First World War.

The settlement made a considerable contribution in the area of security and defense. Rehovot was the first settlement in Judea to hand over to "Hashomer" (The Guard) the responsibility of guarding the settlement. It was also one of the first centers for volunteers to join a Hebrew battalion during the First World War. Many settlers were members of the "Haganah" and others joined the "Etzel" and the "Lechi" paramilitary organizations. During these years a great quantity of arms and ammunition was obtained and hidden in arms caches, and handed to the commander of the "Givati" brigade during the War of Independence. In the winery there was an industry for cartridges and explosives. Scientists from the "Sieff Institute" contributed towards the security effort in various areas, and at "Givat Hakibbutzin" there was an underground factory for the manufacture of bullets for Sten guns.

During the War of Independence the people of Rehovot fought on all fronts, but chiefly in the ranks of the "Givati" brigade. The headquarters of the brigade, the southern unit, was billeted in Rehovot. The settlement was shelled nine times from the air, ten people were killed and several were wounded. Houses were hit and the original Town Hall was destroyed. Seventy-five residents of Rehovot fell during the war. A cultural hall, "Yad l'banim" and a statue in the Gan Hamanginim (Defender's Park) were erected to their memory. After the establishment of the state, new streets were given the names of the fallen.

In the early years, Rehovot was a settlement of vineyards. In 1907 many of the vines were uprooted because of a crisis in the wine industry and replaced by Almond trees. It was in 1904 that the first citrus orchard was planted, to be followed by many more. After the First World War, citrus became the main branch of Rehovot's economy. Near the railway station, mechanical packing facilities were built and Rehovot became a large center for packing and shipping citrus fruit to the ports. Research institutes that were established in the settlement investigated ways of cultivating and producing new products. All these activities contributed to Rehovot's reputation as the "Citrus City".

In 1932 the Agricultural Research Station was transferred to Rehovot; in 1942 the Faculty of Agriculture of the Hebrew University was established there, and in 1970 the school for the Science of Nutrition of the Hebrew University also came to be. In 1934 the Sieff Institute was built, and in 1949 it became the Weizmann Institute of Science. In 1963 the Settlement Study Center was established. In addition, the Institute for Biological Control of Pets and the Israeli Wine Institute are located in Rehovot. These research institutes gave Rehovot another name: "The City of Science".

The symbols of Rehovot are citrus fruit, a microscope and a book. To a certain extent, Rehovot became the borough of the book. Writers and poets who lived in the settlement described, in their works, the settlement and its people. These included Moshe Smilansky, David Shimoni, Yehoash, Nahum Guttmann, Benjamin Tammuz, S. Yizhar and many others. To these must be added the research works of the scientists who lived in the city.

Until the War of Independence, Rehovot was the central settlement of the south, through which passed the transport to the south and to the Negev, as well as to Jerusalem during the war.

Rehovot was in the past, and is today, a center for the marketing of agricultural products, a commercial center, a transport center and an administrative center serving the whole region. In addition, it is a sub-district with government offices, a court of law, a police station, the Kaplan hospital which is as well a medical university (making Rehovot the "University City"), the central offices of public institutions such as Kupat Holim (Health Fund), Tenuvah (the workers' cooperative for marketing and distributing farm produce) and others.

In 1950 Rehovot was declared a city, and today it has about 100,000 residents.

Source: A brief history of Rehovot, Israel. About Rehovot. CityofRochester.gov (last viewed 21 August 2007) [FullText][FullText edited by Jan M.L. (Gershom) Martin of the Weizmann Institute]

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